DO YOU KNOW AN APOSTATE (A FALSE) CHRISTIAN? The odds are you you can’t tell the difference but if you do…..Then please snatch them out of the fires of deception! The deception of thinking their saved!smoghs
JUDE 1:3 “Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all [a]handed down to the saints [the faith which is that sum of Christian belief which was delivered [b]verbally to the holy people of God].4 For certain men have crept in stealthily [[c]gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One). P.S. The guy in the picture below who  is holding the the sign “Turn to Jesus not the Church” is the RIGHT OPTION, the other guy is deceived by the church.michaelworoniecki

Wherefore (dio). Because of the argument already made about the difficulty of the subject and the DULNESS of the readers.
Let us cease to speak (aphentes ton logon). Second aorist active participle of aphiēmi, to leave off or behind.
Of the first principles of Christ (tēs archēs tou Christou). Objective genitive Christou (about Christ). “Leaving behind the discussion of the beginning about Christ,” another way of saying again ta stoicheia tēs archēs tōn logiōn tou theou of Heb_5:12.
And press on (kai pherōmetha). Volitive present subjunctive passive, “Let us be borne on” (both the writer and the readers). The Pythagorean Schools use pherōmetha in precisely this sense of being borne on to a higher stage of instruction. Bleek quotes several instances of Greek writers using together as here of aphentes pherōmetha (Eurip., Androm. 393, for instance).
Unto perfection (epi tēn teleiotēta). Old word from teleios mature, adults as in Heb_5:14. Only twice in N.T. (here and Col_3:14). Let us go on to the stage of adults, not babes, able to masticate solid spiritual food. The writer will assume that the readers are adults in his discussion of the topic.
Not laying again the foundation (mē palin themelion kataballomenoi). The regular idiom for laying down the foundation of a building (themelion, Luk_6:48.). The metaphor is common (1Co_3:11) and the foundation is important, but one cannot be laying the foundation always if he is to build the house. There are six items mentioned here as part of the “foundation,” though the accusative didachēn in apposition with themelion may mean that there are only four included in the themelion. Two are qualitative genitives after themelion (metanoias and pisteōs). What is meant by “dead works” (apo nekrōn ergōn) is not clear (Heb_9:14), though the reference may be to touching a corpse (Num_19:1.; Num_31:19). There are frequent allusions to the deadening power of sin (Jam_2:17, Jam_2:26; Joh_7:25; Rom_6:1, Rom_6:11; Rom_7:8; Col_2:13; Eph_2:1, Eph_2:5). The use of repentance and faith together occurs also elsewhere (Mar_1:15; Act_20:21; 1Th_1:9).
4 “For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened,(WHO ARE THESE PEOPLE? I BELIEVE THEM TO BE FALSE CONVERTS ; CONVERTED TO A CHURCH MEMBERSHIP OR A GREAT IDEA ABOUT CHRIST GIVING THEM JOY,PEACE AND FIXING THIER PROBLEMS ,WHO COME ONLY SO FAR IN AND CAN GO NO FARTHER BECAUSE OF SHALLOW COMMITMENT AND FALSE REPENTANCE ,..THAT IS REPENTANCE NOT BASED IN TRUE KNOWLEDGE OF PERSONAL SIN AND ITS CONSEQUENCES! IF SOMEONE BREAKS GOD’S LAW AND HAS NO REAL KNOWLEDGE OF WHY IT’S WRONG,OR WHAT IT MEANS TO GOD OR THEIR SOUL THEN IT IS FALSE REPENTANCE,BASED ONLY ON GETTING CAUGHT IN THE ACT OR SIMPLY PRAYING A PRAYER WITHOUT MEANING,THESE PEOPLE ARE SHALLOW HEARERS AND EXIST FOR A TIME AND SOON FALL AWAY THINKING THEY ARE STILL SAVED!) who have consciously(WITH FULL KNOWLEDGE OF WHAT THEY ARE DOING) tasted(TASTING AND EATING OF ARE TWO DIFFERENT IDEAS IN SCRIPTURE AND SHOULD NEVER BE MIXED,TASTING IS ONLY THE BEGINNING OF THE PROCESS OF EATING OF DOCTRINE) (MAKING A DECISION BY PRAYING A SINNERS PRAYER TO BE SAVED BY) the heavenly gift (OF SALVATION CAN BACKFIRE IF THERE IS NO REAL FOLLOWUP TO THE INDIVIDUALS LIFE,THUS THE EXPERIENCE IS NOT ROOTED IN THEM AND PROVED TO THEIR MIND TO BE REAL,THIS CAN RESULT IN A “FALSE CONVERSION ” THAT LOOKS AND SOUNDS REAL BUT HAS NO DEPTH OF REALITY IN CHRIST..THIS JUST WHAT RELIGION OFFERS:A COUNTERFIT FAITH,AND IF THEY BELIEVE THEY ARE SAVED BECAUSE OF A SHALLOW PRAYER AT SOME POINT IN THEIR LIFE THEN THE DECEPTION IS COMPLETE!!)and have become sharers of the Holy Spirit, (MANY TIMES A PERSON CAN BE SHARING THE HOLY SPIRIT BY HANGING AROUND REAL BELIEVERS WHO ARE REALLY SAVED,DEVELOPING A COPIED LIFESTYLE..THEY DON’T REALIZE THEY ARE “CLONED CHRISTIANS” THEN AGAIN THERE ARE THOSE IN THE BODY WHO KNOW FULL WELL THEY ARE NOT SAVED AND INTEND HARM TO CHRIST’S CHURCH,THEY ARE IMPLANTS,SPIES,FROM SATAN WHO DESTROY WHATEVER THEIR HANDS AND MOUTH’S TOUCH!!)
5And have felt (ANYONE WHO GOES TO CHURCH CAN FEEL HOW GOOD THE WORD OF GOD IS BUT THAT DOES NOT MEAN YOU ARE BORN AGAIN!)how good the Word of God is and the mighty powers of the age and world to come,(THEY KNOW ALL ABOUT GOD,THE CHURCH,AND PROPHECY)
6 IF (THIS IS THE KEY WORD HERE) they then deviate from the faith and turn away from their allegiance–[it is impossible] to bring them back to repentance, for (because, while, as long as) they nail upon the cross the Son of God afresh [as far as they are concerned] and are holding [Him] up to contempt and shame and public disgrace.” ONCE THEY CAN REALIZE WHAT IS HAPPENING AND REPENT AND TRULY GET SAVED THEY CAN COME INTO THE BODY,BUT THOSE WHO NEVER REPENT ARE DOOMED TO ETERNAL HELL BECAUSE OF THEIR OWN DESCION TO GO THERE!!)
Heb 6:6 –
It is impossible to renew them again (adunaton palin anakainizein). The adunaton (impossible) comes first in Heb_6:4 without estin (is) and there is no “them” in the Greek. There are three other instances of adunaton in Hebrews (Heb_6:18; Heb_10:4; Heb_11:6). The present active infinitive of anakainizō (late verb, ana, kainos, here only in the N.T., but anakainoō, 2Co_4:16; Col_3:10) with adunaton bluntly denies the possibility of renewal for apostates from Christ (cf. 3:12-4:2). It is a terrible picture and cannot be toned down. The one ray of light comes in Heb_6:8-12, not here.
Seeing they crucify to themselves afresh (anastraurountas heautois). Present active participle (accusative plural agreeing with tous … parapesontas) of anastauroō, the usual verb for crucify in the old Greek so that ana- here does not mean “again” or “afresh,” but “up,” sursum, not rursum (Vulgate). This is the reason why renewal for such apostates is impossible. They crucify Christ.
And put him to an open shame (kai paradeigmatizontas). Present active participle of paradeigmatizō, late verb from paradeigma (example), to make an example of, and in bad sense to expose to disgrace. Simplex verb deigmatisai in this sense in Mat_1:19.
NOTICE THAT THEY CANNOT EVER COME BACK ONCE THEY GO BACK..WHY ? BECAUSE SALVATION HERE IS NOT COMPLETE,THE PROCESS OF SALVATION HAS BEEN INTERRUPTED AT THE ROOTS,HAVING PLANTED THEMSELVES IN SHALLOW DOCTRINAL ISSUES RATHER THAN GOING ON INTO THE DEEPER MEAT AND RICH EARTH TO FOLLOW THIS BEGINNING! SOME WHO ARE IN THIS STATE CAN BE SAVED FROM IT WITH THE HELP OF PATIENT BELIEVERS:JUDE1:20″But you, beloved, build yourselves up [founded] on your most holy faith [[d]make progress, rise like an edifice higher and higher], praying in the Holy Spirit;
21Guard and keep yourselves in the love of God; expect and patiently wait for the mercy of our Lord Jesus Christ (the Messiah)–[which will bring you] unto life eternal.
22And refute [so as to] convict some who dispute with you, and on some have mercy who waver and doubt.
23[Strive to] save others, snatching [them] out of [the] fire; on others take pity [but] with fear, loathing even the garment spotted by the flesh and polluted by their sensuality.”
YOU WILL NOTICE THAT WE SEE TWO KINDS OF SOIL MENTIONED AND THUS TWO KINDS OF RESULTS FROM THE SAME GARDEN: HEBREWS 6: 7 “For the soil which has drunk the rain that repeatedly falls upon it and produces vegetation useful to those for whose benefit it is cultivated partakes of a blessing from God.
8 But if [that same soil] persistently bears thorns and thistles, it is considered worthless and near to being cursed, whose end is to be burned.” THE SAME SOIL OF THE HEART CAN PRODUCE A DIFFERENT RESULT,THE SAME SALVATION EXPERIENCE CAN RESULT IN TWO DIFFERENT ENDS,THE KEY TO UNDERSTAND THIS IS FOUND IN : MARK 4: 13 “And He said to them, Do you not discern and understand this parable? How then is it possible for you to discern and understand all the parables?
14The sower sows the Word.
15The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.
16And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy;
17And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away.
18And the ones sown among the thorns are others who hear the Word;
19Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.
20And those sown on the good (well-adapted) soil are the ones who hear the Word and receive and accept and welcome it and bear fruit–some thirty times as much as was sown, some sixty times as much, and some [even] a hundred times as much.
21And He said to them, Is the lamp brought in to be put under a [f]peck measure or under a bed, and not [to be put] on the lampstand?
22[[g]Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.
23If any man has ears to hear, let him be listening and let him perceive and comprehend.
24And He said to them, Be careful what you are hearing. The measure [h][of thought and study] you give [to [i]the truth you hear] will be the measure [j][of virtue and knowledge] that comes back to you–and more [besides] will be given to you who hear.”
YOU CAN HEAR,AND HEAR AND HEAR THE WORD OF GOD ABOUT THE SAME THING OVER AND OVER BUT IF YOU DO NOT ACT ON IT TO MAKE THE WORD ONE WITH YOUR LIFE YOUR WASTING YOUR TIME…ONLY ACTION PRODUCES FRUIT…INACTION ONLY STINKS UP THE POND AND MAKES IT FIT ONLY FOR DEVILS TO DWELL IN,IF THOSE WHO KNOW THE MEAT DO NOT REACH OUT TO THEM THEY WILL DIE IN BASIC DOCTRINES OF THE FAITH AND NEVER MOVE ON…THESE ARE THOSE IN DANGER OF FALLING AWAY IN HEBREWS 6!
MARK 4:30 “And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it?
31It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all seeds upon the earth;
32Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds(THESE ARE THE FALSE CHRISTIAN SECTS AND FALSE RELIGIONS MIXED IN UNDER THE BIG UMBRELLA OF THE KINGDOM OF GOD) of the air(THE DEVILS OF FALSE REPENTANCE AND DOCTRINE,WHICH) are able to make nests(LOOK ORTHODOX) and dwell(LIVE WITHOUT NOTICE) in its shade.(THE COMFORT OF DARKNESS FROM THE SON OF GOD’S STARE….AT LEAST THEY THINK SO ANYWAY!)
Mat 6:21
“For where your treasure is, there will your heart be also.”
22The eye is the lamp of the body. So if your eye is sound, (Thayer Definition:
1) simple, single
2) whole
3) good fulfilling its office, sound
3a) of the eye
your entire body will be full of light.) DON’T BE CONCERNED WITH SOMETHING BEYOND YOUR GRASP,GROW WHERE YOU ARE,LEARN ALL YOU CAN RIGHT WHERE YOU ARE PLANTED..ONLY GOD CAN MOVE YOU WHEN HE DESIRES IT!
23But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your [r]conscience] is darkened, how dense is that darkness! {IF WHAT YOU BELIEVE IS LIGHT FROM GOD AND IT TURNS OUT TO BE DARKNESS BECAUSE OF SELF DECEPTION,HOW GREAT WILL THAT KIND OF DARKNESS BE!]
24No one can serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise and be [s]against the other. You cannot serve God and mammon ([t]deceitful riches, money, possessions, or [u]whatever is trusted in).”
TRUSTING IN RELIGION IS DANGEROUS,BECAUSE WE CANNOT BE SURE OF OUR POSITION THERE..IT’S BASED ON PERSONAL WORKS THAT WILL NEVER BE ENOUGH TO PLEASE GOD! TRUE SALVATION IS ALWAYS BASED ON HIS WORK FOR US..WHICH IS GRACE!
2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
No soldier on service (oudeis strateuomenos). “No one serving as a soldier.” See note on 1Co_9:7 for this old verb and 2Co_10:3; 1Ti_1:18 for the metaphorical use.
Entangleth himself (empleketai). Old compound, to inweave (see Mat_27:29 for plekō), in N.T. only here and 2Pe_2:20. Present middle (direct) indicative.
In the affairs (tais pragmateiais). Old word (from pragmateuomai, Luk_19:13), business, occupation, only here in N.T.
Of this life (tou biou). No “this” in the Greek, “of life” (course of life as in 1Ti_2:2, not existence zōē).
Him who enrolled him as a soldier (tōi stratologēsanti). Dative case after aresēi (first aorist active subjunctive of areskō, to please, 1Th_2:4, purpose clause with hina) of the articular first aorist active participle of stratologeō, literary Koiné[28928]š word (stratologos, from stratos and legō), only here in N.T.
2Ti 3:1 This know also, that in the last days perilous times shall come.
2Ti 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2Ti 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2Ti 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Ti 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth.
2Ti 3:5 –
A form of godliness (morphōsin eusebeias). For morphōsin, see note on Rom_2:20. The outward shape without the reality.
Having denied (ērnēmenoi). Perfect middle participle of arneomai (see note on Rom_2:11.).
Power (dunamin). See 1Co_4:20. See Rom_1:29-31 for similar description.
Turn away (apotrepou). Present middle (direct) imperative of apotrepō, “turn thyself away from.” Old verb, only here in N.T. See 4 Maccabees 1:33.
2Ti 3:7 –
Never able to come to the knowledge of the truth (mēdepote eis epignōsin alētheias elthein dunamena). Pathetic picture of these hypnotized women without intellectual power to cut through the fog of words and, though always learning scraps of things, they never come into the full knowledge (epignōsin) of the truth in Christ. And yet they even pride themselves on belonging to the intelligentsia!
2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
2Ti 4:3 –
A time when (kairos hote). One of the akairōs (out of season) times.
Will not endure (ouk anexontai). Future middle (direct) of anechō. “Will not hold themselves back from” (Col_3:13). Having itching ears (knēthomenoi tēn akoēn). Present middle (causative) participle of knēthō, late and rare form of the Attic knaō, to scratch, to tickle, here only in N.T. “Getting the ears (the hearing, tēn akoēn) tickled.” The Vulgate has prurientes. Cf. the Athenians (Act_17:21). Clement of Alexandria tells of speakers tickling (knēthontes) the ears of those who want to be tickled. This is the temptation of the merely “popular” preacher, to furnish the latest tickle.
2Ti 4:4 –
Will turn away their ears (tēn akoēn apostrepsousin). Future active of old verb apostrephō. See 1Co_12:17 for this use of akoē. The people stopped their ears and rushed at Stephen in Act_7:57.
Will turn aside (ektrapēsontai). Second future passive of ektrepō. They prefer “myths” to “the truth” as some today turn away to “humanism,” “bolshevism,” “new thought” or any other fad that will give a new momentary thrill to their itching ears and morbid minds.
1Pe 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that the Lord is gracious.
1Pe 2:1 –
Putting away therefore (apothemenoi oun). Second aorist middle participle of apotithēmi, old and common verb, in metaphorical sense either to cleanse defilements (1Pe_3:21; Jam_1:21) or to put off clothing (Rom_13:12; Col_3:5.; Eph_4:22). Either sense suits here. Therefore (oun) because of the new birth (1Pe_1:23) and the new life demanded.
Wickedness (kakian). This old word, from kakos (evil), in the ancients meant vice of any kind and note pāsan (all) here.
Guile (dolon). Old word (from delō, to catch with bait), deceit.
Hypocrisies (hupokriseis). Singular (hupokrisin) in the best MSS. See 1Pe_1:22 (anupokriton) and Mar_7:6. for Christ’s denunciation of hypocrites which the disciples did not understand, including Peter (Mat_15:16.).
Envies (phthonous). Genuine here, not phonous (murders), as B has it. For the word see Mat_27:18.
Evil speakings (katalalias). Late word (from katalalos, defamer, Rom_1:30), in N.T. only here and 2Co_12:20. “Backbitings.” For verb see note on 1Pe_2:12.
1Pe 2:2 –
As newborn babes (hōs artigennēta brephē). Brephos, old word, originally unborn child (Luk_1:41-44), then infant (Luk_2:12), here figuratively, like nēpioi. Artigennēta is a late and rare compound (Lucian, imperial inscription) from arti and gennaō, with evident allusion to anagegennēmenoi in 1Pe_1:23, probably meaning that they were recent converts, possibly slight proof that the Epistle written before Romans by Paul (Kuhl).
Long for (epipothēsate). First aorist (constative) active imperative of epipotheō, old verb for intense yearning (Phi_2:26).
The spiritual milk which is without guile (to logikon adolon gala). Gala is old word for milk as in 1Co_9:7 and as metaphor in 1Co_3:2. Adolos is an old compound (here alone in N.T.) adjective (alpha privative and dolos deceit), unadulterated milk which, alas, is so hard to get. Logikon is an old adjective in ̇ikos, from logos (reason, speech), in N.T. only here and Rom_12:1, used here with allusion to logou (1Pe_1:23) and rēma (1Pe_1:25), “the sincere milk of the word” (“the milk belonging to the word,” either the milk which is the word or the milk contained in the word, that is Christ). So Bigg holds. But in Rom_12:1 Paul uses logikon in the sense of “rational” or “spiritual,” and that idea is possible here as Hort holds. In the Pelagia legend (Usener) we have the phrase tōn logikōn probatōn tou Christou (the spiritual or rational sheep of Christ).
That ye may grow thereby (hina en autōi auxēthēte). Purpose clause with hina and the first aorist passive subjunctive of auxanō, old and common verb to grow. See this same metaphor in Col_2:19; Eph_4:15. Peter uses the word of God as the food for growth, especially for babes in Christ, not emphasizing the distinction from solid food (brōma) made in 1Co_3:2; Heb_5:13. Salvation (sōtērian) here is final salvation.
1Pe 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
1Pe 2:7 –
The preciousness (hē timē). Or “the honour.” Explanation of entimon and ou mē kataischunthēi and only true “for you which believe” (tois pisteuousin ethical dative of articular present active participle of pisteuō to believe).
But for such as disbelieve (apistousin de). Dative present active participle again of apisteō, opposite of pisteuō (Luk_24:11).
Was made the head of the corner (egenēthē eis kephalēn gōnias). This verse is from Psa_118:22 with evident allusion to Isa_28:16 (kephalēn gōnias = akrogōniaion). See Mat_21:42; Mar_12:10; Luk_20:17, where Jesus himself quotes Psa_118:22 and applies the rejection of the stone by the builders (hoi oikodomountes, the experts) to the Sanhedrin’s conduct toward him. Peter quoted it also (and applied it as Jesus had done) in his speech at the Beautiful Gate (Act_4:11). Here he quotes it again to the same purpose.
1Pe 2:8 –
And (kai). Peter now quotes Isa_8:14 and gives a new turn to the previous quotation. To the disbelieving, Christ was indeed “a stone of stumbling (lithos proskommatos) and rock of offence (petra skandalou),” quoted also by Paul in Rom_9:32. See note on Rom_9:32 for discussion. Proskomma (from proskoptō, to cut against) is an obstacle against which one strikes by accident, while skandalon is a trap set to trip one, but both make one fall. Too much distinction need not be made between lithos (a loose stone in the path) and petra (a ledge rising out of the ground).
For they (hoi). Causal use of the relative pronoun.
Stumble at the word, being disobedient (proskoptousin tōi logōi apeithountes). Present active indicative of proskoptō with dative case, logōi, and present active participle of apeitheō (cf. apistousin in 1Pe_2:7) as in Rom_3:1. Tōi logōi can be construed with apeithountes (stumble, being disobedient to the word).
Whereunto also they were appointed (eis ho kai etethēsan). First aorist passive indicative of tithēmi. See this idiom in 1Ti_2:7. “Their disobedience is not ordained, the penalty of their disobedience is” (Bigg). They rebelled against God and paid the penalty.
1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
1Pe 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
1Pe 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.IF WE WOULD ONLY LIVE AND MOVE AND WALK IN THE SPIRIT OF GOD EVERY MOMENT OF EVERY DAY THERE WOULD BE NO NEED TO EVEN WORRY ABOUT WHAT OTHERS THINK ABOUT US…LIVE AS HE LIVED BEFORE GOD!
5 Now I want to remind you, though you were fully informed once for all, that though the Lord [at one time] delivered a people out of the land of Egypt, He subsequently destroyed those [of them] who did not believe [who refused to adhere to, trust in, and rely upon Him]. THE SCRIPTURES REVEAL A COMBINATION OF BOTH IDEAS,THESE THINGS HAVE BEEN AROUND A LONG TIME BUT ARE GROWING WORSE AS TIME GOES ON!THESE IMMORAL IMPOSTER’S PRETEND TO BE CHRISTIANS WHO THINK,ACT AND WALK AND TALK LIKE US BUT WHO ARE EVIL AT THE CORE (CREPT IN UNAWARES) Hebrews 6:1Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God,
2With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
NOTICE THAT THESE TEACHINGS ARE ALL WE HEAR ABOUT IN THE CHURCH TODAY! THERE IS NOTHING UNORTHODOX IN THESE BELIEFS…BUT WE ARE NOT MEANT TO “WALLOW” IN THEM FOREVER NEVER LEARNING DEEPER TRUTHS BUT WHAT ARE THE DEEPER TRUTHS? THIS IS IT:
Paul Washer – Shocking Message (full length) PRAISE GOD FOR AT LEAST ONE PREACHER THAT IS NOT AFRAID TO TELL THESE YOUTH THE TRUTH ABOUT THEIR FAITH OR LACK THEREOF….WATCH IT ALL AND LEARN ABOUT A SHOCKING TRUTH IN AMERICA TODAY!!!58 min 58 sec – Nov 25, 2006
Average rating: (17 ratings)
Description: This is a Shockingly Powerful & Biblical message preached to about 5,000 youth in a day when youth are appealed to through shallow and worldly means. At one point in this sermon the 5,000 Youth are clapping and yelling BUT THEN the preacher makes a comment that CHANGES THE WHOLE ATMOSPHERE TO WHERE YOU COULD HAVE HEARD A PIN DROP… As you can imagine, the preacher was never invited back. We believe the whole sermon will be a blessing to many souls. For more info about Paul Washer go to www.heartcrymissionary.com IT IS OF THE UTMOST CONCERN THAT ALL OF US INVESTIGATE OUR SALVATION EXPERIENCE TO MAKE ABSOLUTELY SURE WE ARE TRULY SAVED,AND NOT JUST RELIGIOUSLY INDOCTRINATED TO THINK SO….OUR RELIGION IS NOT OUR FAITH AND TO JUST TRUST IN MAN’S CREATION IS IDOLATRY IN THE HIGHEST FORM!!!!

HEBREWS 6:3 “If indeed God permits, we will [now] proceed [to advanced teaching].

Heb 6:1 –